Center Assistant Professor Dr. Devan Stahl has a new book available from Cascade Books, Imaging and Imagining Illness: Becoming Whole in a Broken Body. Edited by Dr. Stahl with a foreword from Rosemarie Garland-Thomson, the collection of essays draws from the disciplines of medical humanities, literature, visual culture, philosophy, and theology.
From Dr. Stahl:
Imaging and Imagining Illness explores the effects of imaging technologies on patients’ body image and self-understanding as well as the ways they influence our cultural understandings of illness. The project began as a collaboration between my sister Darian Goldin Stahl and myself. After I was diagnosed with multiple sclerosis, I shared my stories of living with MS as well as my MRIs with Darian. As a print artist, Darian began using my scans in her artwork as a way to give a more complete picture of what it is like to live with illness. Darian’s art had a profound effect on how I saw myself and inspired me to open our collaboration to others. We invited four other scholars to build on our work from their unique disciplines and shed light on the meaning of illness and the impact medical imaging can have on our cultural imagination. Drs. Therese Jones and Kirsten Ostherr offer reflections from their disciplines of medical humanities and visual culture and media studies. Having read all of the previous chapters, Drs. Ellen T. Armour and Jeff P. Bishop build on previous insights and add reflections from theology and philosophy. By engaging illness through multiple disciplines, the book represents the many ways we can understand and represent illness.
Center for Ethics Professor Emerita Judith Andre, PhD, has written a new book, Worldly Virtue: Moral Ideals and Contemporary Life, published by Lexington Books in March 2015.
Worldly Virtue argues that general discussions of virtue need to be complemented by attention to specific virtues. Each chapter addresses a single virtue, most of them traditional (e.g., honesty, generosity, and humility), and sometimes newly framed (“earthly virtue,” for instance, and “open hope.”) The final essay breaks ground by identifying virtues specific to the fact that we age. The book draws upon various spiritual traditions, especially Christianity and Buddhism, for what they value and the practices that sustain those values; at times it identifies ways in which each can mislead. The book also draws from contemporary sciences, natural but especially behavioral. Anthropologists and sociologists, for instance, have identified a universal norm of reciprocity; virtuous generosity must respect this need to give back. In another example, new understandings of addiction suggest that temperance requires dealing with pain as much as resisting pleasure. Because no single template applies to every virtue, different questions are asked about each. Nevertheless each chapter addresses the often-neglected question of how the virtue in question is acquired, and how social context can support or impede its acquisition. The book is addressed to philosophers, but may also be of interest in religious studies, for its philosophical development of religious themes. – Source